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India’s Highkey Obsession With Parsi Food In Mumbai

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Years ago, local and international gourmets in search of ethnic fare did not come back from Mumbai raving about Parsi food. More often than not, its home, the Dadar Parsi Colony—a neighborhood in the midtown Dadar-Matunga region—found itself on the back of brochures as the world’s largest and only ungated Zoroastrian enclave in the city. Historical accounts of community migration from Persia scribbled on commemorative plaques would garner some eyes, but the slow-brimming culinary wizardry inside their kitchens wasn’t a part of tasting menus just yet.

Back at home, returned travelers could always find al fresco vada pav, akuri on toast, baida roti, and the Bombay sandwich in scores of Indian restaurants, inevitably reducing a diverse food scene to handful items on the menu. But in the last decade, a rise in gastronomy tourism, conversations around the appropriation of food cultures and the trend of seeking unfamiliar experiences led to the discovery of Parsi food as a standalone cuisine. With menus rooted in Middle Eastern spices, a throng of restaurants and cafes in the city are sharing a piece of India’s west coast beyond the well-known crowd-pleasers.

Yazdani Bakery, a cafe in Kala Ghoda, takes a page from Mumbai’s ethnic adaptation and doesn’t shy away from showcasing tea through the Parsi lens. The extra-rich cream is an ode to its native homeland of Iran while platters of bun maska—a warm Parsi bread, slightly sweet, slathered with salty butter—is a perfect accompaniment for dunking. Make your way up the Bandra East locale, and a popular plateful from the verdant northern Iranian hill awaits in SodaBottleOpenerWala. The establishment is a contemporary ode to the colonial era when Iranian cafes were a dominating subgroup among restaurants, hailed for its fesenjan—a Persian pomegranate and walnut stew. Near Ballard Estate, Ideal Corner holds the ground with lip-smacking platters of Persian fried chicken or chicken farcha.

“In the early 2000s, when Mumbai’s iconic summer season would bring in the world to revel in its charm, Parsi food establishments, even though popular among the locals, were non-existent to the foreign eye,” says Sharime Khani, a British-Irani chef and Dadar resident. “Today, everyone from backpackers to business travelers appreciate and acknowledge the historical significance a Parsi meal can bring to their journey.”

In the mid-7th century, Persia (modern-day Iran) was home to a majority Zoroastrian population until the Arabs started the Islamic invasion. The first migratory wave brought 18,000 settlers to the small town of Sanj in Gujarat where they formed a strong agricultural community and spent more than 800 years before moving to the capital during British imperialism.

“The state of Maharashtra has been a multiethnic society for more than 1,200 years. The food reflects those influences, with dishes such as caldo verde (a type of Portuguese cabbage soup), Iranian “jeweled rice” (rice made with fruits and nuts) and custard-creamy British bread and butter pudding on the menu,” says Aram Khan, a third-generation Parsi and food guide in Mumbai.

“The only way to understand Parsi food is to split an order of bun maska or mutton cutlets with a native storyteller.”

But learning about the unfamiliar cuisine can be overwhelming, even for descendants of the original migrants in Dadar Parsi Colony. “Growing up, I would occasionally stumble upon Sali Boti or Dhansak during backyard lunches with family. Farcha, or what the young ones would often mistakenly call fried chicken, used to be a household favorite, but we were naive to never understand their origin or significance,” says Meher Anvari, a history major at the University of Mumbai.

When her parents immigrated to Dadar from Ahemdabad, Gujarat, in 1979, they brought with them their sukka boomla no patiyo (pickled dried fish), gorkeri nu achar (tangy mango-jaggery pickle) and countless spices. Many of the recipes were adapted to accommodate local ingredients. Her mother, for instance, used coconut milk instead of water because it was widely used in the recipe around Mumbai. But even with evolving flavors and variations, the foods were a source of comfort.

While the Parsi way of cooking heavily borrows from Iran’s native fare, its evolution from Gujarat to Mumbai during the British rule is key to understanding the definitive Indian spin. Even today, bonafide Parsi recipes are hard to come by outside of Mumbai and parts of Maharashtra.

“That’s a shame because the Parsi cuisine, from distinctive loaves of bread, curries, seafood recipes and vermicelli-based desserts, are as vivid as they are flavorful,” says Raghav, owner of a Persian eatery in Colaba Causeway.

“It’s about sharing our heritage and sharing a part of Mumbai.”

By Sneha Chakraborty

https://www.pastemagazine.com/food/food-travel/mumbai-parsi-food/


Why we need more books on Parsi businesses, culture and memories

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Parsis in India: Why we need more books on Parsi businesses, culture and memories

Given their dwindling population, it is important that as many of the memories that are still available with the older generation, are captured and retained for the future.

From the time the followers of Zoroastrianism came to India 1,300 years ago, the lives of the Parsis have been inextricably intertwined with the evolution of the country. (Illustration by Suneesh K.)

There has been a spate of new books on the Tata Group in particular and the Parsi community in general over the last few years. In 2019, Berjis Desai’s Oh Those Parsis came out, while in 2021, Anastasia Damani’s illustrated picture book under Puffin’s Have You Met series Have You Met the Parsis? and Coomi Kapoor’s intimate history of the community, The Tatas, Freddie Mercury & Other Bawas were published.

The Tata Group has, of course, been the focus of this writing. In 2020, Arun Maira’s The Learning Factory: How The Leaders of Tata Became National Leaders, was followed by Tata: The Global Corporation That Built Indian Capitalism by Mircea Raianu and Peter Casey’s The Story of Tata: 1868 to 2021 which were released in 2021. By the end of this year, Ratan Tata’s authorized biography, being authored by bureaucrat and retired IAS officer Dr Thomas Mathew, is also expected to hit the stands.

Welcome as the new additions are – since they give us a rare insight into their lives, culture, customs and heritage – they are also a grim reminder that as a people, this illustrious community is slimming in numbers at an alarming rate. The Parsis of India, a four-volume series, in fact seeks to capture this very demographic decline.

More the pity, for the Parsis have for years been the pride of India. The Godrej group set up 125 years ago by Ardeshir Godrej, the Wadia family that started out way back in 1736, and of course the 154-year-old Tata Group are three of the largest conglomerates in the country. Outside of these, there have been so many other Parsi businesses along with their enormous contributions to every other field of endeavour in the country.

From the time the followers of Zoroastrianism came to India to escape from Muslim persecution in Persia 1,300 years ago, the lives of the Parsis have been inextricably intertwined with the evolution of the country. Records show that by the 1600s, Parsi traders were doing business with merchants in Persia, Arabia and South-East Asia. The arrival of the Europeans on Indian shores gave wings to the community’s creativity and spirit of adventure, driven by their love for learning. Coomi Kapoor’s book points to their early embrace of British schooling. In 1860, there were 615 Parsi students in high school in Bombay compared to 441 Christians, 239 Hindus, just 15 Muslims and 22 others. Again in the early 1920s, Parsis earned 7 percent of the engineering degrees, 5 percent of medical degrees and 2 percent of science degrees. Given their minuscule share of the population – 0.03 percent – those are telling figures.

By 1941, the Parsi population in the country had risen to 114,000, and in 1951, the percentage of the population which identified Zoroastrian as its religion was about 0.13 percent. Yet, since then the number has been dropping precipitously, with some estimates placing it at under 50,000 now.

Even that number is seriously threatened with birth rates in the community dropping and marriages becoming rare. While earlier, as an immigrant community, the tendency was to have many children, for the last few decades that’s hardly been the case. A government program to help grow the population hasn’t really succeeded nine years after it was launched. A bigger reason for the decline is also the refusal to recognize those that marry outside the community, a number that has been growing with a third of all marriages now involving another community.

Given their reclusive and self-effacing nature and a rapidly ageing population, it is important that as many of the memories that are still available with the older generation, are captured and retained for the future. While the Parsi museum in Udvada, and the revamped FD Alpaiwalla Museum in Mumbai are efforts to preserve fragments of their 1,300-year-old history in the country, the spate of books is another facet of the same objective.

Memories are the perpetual zeitgeist of mankind. Towards the end of the 2019 film The Song of Names, the mystery of the lead character’s 35-year disappearance is resolved to a recitation of the names of all those who died in the Treblinka concentration camp. The song is haunting but what it conveys, how a community tried to keep its memories alive for posterity, is universal.

SUNDEEP KHANNA is a senior journalist. Views are personal.

Bahumata – Yatha Ahu Vairyo & Related Prayers

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With Immense Pride And Joy, We Would Like To Invite You All 
 
To Join Us For This Very Special 
Thought-Inspiring Monthly Global Webinar Program 
 
This 15th Webinar Features The Following Global Zarathushti Icons:
 
Ervad Kaiwan Turel (Hong Kong)
 
Ervad Varzavand Dadachanji (India)
 
Sanaya Master (Canada And New Zealand)
 
Farida Master (New Zealand)
 
 

Along With Our Very Own Zarathushti Neuro Scientist 

from Cambridge University in United Kingdom

Dr. Karishma Koka, PhD 

Founder, Host And Moderator of Ba Humata

 
 
Please Reserve Your Time For A Milestone Experience Of Your Life.
 
On Sunday, March 6, 2022

8:00 AM Pacific Time

11:00 AM  Eastern Time

8:00 PM  United Arab Emirates Time

7:30 PM Iran Time
5:00 PM Germany Time
9:00 PM Pakistan Time

9:30 PM India Time

4:00 PM UK Time

12:00 MIDNIGHT PERTH AUSTRALIA, SINGAPORE AND HONGKONG (March 7, 2022)
 

Join Zoom Meeting

https://us02web.zoom.us/j/83408826220

 

Meeting ID: 834 0882 6220

Passcode: BAHUMATA
VERY IMPORTANT NOTE
 
WHEN MAXIMUM ZOOM PARTICIPANT CAPACITY IS EXCEEDED
 
The Facebook stream will be available at

 https://www.facebook.com/BaHumataVohumana

PLEASE SHARE AND JOIN US
FOR THIS VERY SPECIAL SPIRITUAL RETREAT

Mehregan: The Origin and History

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This short video presents the origin and history of the Mehregan Feast (in Persian: Jashn-e-Mehregan) which is a Zoroastrian and Iranian festival celebrated in honour of Mithra or Mehr.

The Role of Urvan & Fravashi in the Physical & Spiritual Worlds

JOY, AWE AND TEARS – My association with Sargam

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JOY, AWE AND TEARS – My association with Sargam

by

Shireen Isal

Joy, awe and tears: a range of emotions experienced over forty years of artists’ management through Association Sargam!  Intense feelings in unequal measure, for the joy and awe has vastly outweighed any angst or tears.  For this I owe immense thanks to the fifty Indian musicians and dancers, and their accompanists, that I was privileged to invite to tour Europe over four decades (1978 – 2018).  “Joy, Awe and Tears” is that story, of my love affair with the performing arts of India, a discovery that infused me with a passion to reveal its timeless beauty on the shores of that continent – Europe – where destiny brought me: in France, the UK and innumerable European countries.

The vision started with a seed, planted, in the early seventies in Mumbai, through a simple encounter with an Indian dance recital and its protagonists: the iconic Jhaveri Sisters (Manipuri danceand that awesome connoisseur of Indian dance, Shri Sunil Kothari.   And, from that moment, there was no turning back. Revealing the magic of India’s classical heritage to a western audience became akin to a personal calling, which consumed my professional life for forty years.  All was not smooth sailing. I have encountered generosity and gratitude but experienced extreme personal hurt and disappointments too; eccentricities and clashes of egos amidst humility and kind understanding.  Some of those negative experiences did take their toll but the overwhelming feeling that remains with me today is one of pure magic!

“Joy, Awe and Tears” relates all this simply, as it happened.  Above all, it is a catalogue of Sargam’s achievements over four decades and grateful recognition of those – artists, organisers, audiences and family – who made it all possible. I hope you enjoy reading it.

The book is available: in the UK, at Amazon.co.uk.  Price: £7.95 + postage (link: https://amzn.to/3gDNeF0).  In France and continental Europe, at amazon.fr (link: https://amzn.to/3LF8Xuw ).  Price: 9.45 Euros + postage.  In India, from 15th March 2022, at www.parsiana.com and in the Parsiana bookshop (K. K. (Navsari) Chambers, Ground Floor, Opp. Cathedral School side entrance, 39B, Amrit Keshav Nayak Road, Fort, Mumbai 400001. Tel: +91-22-22074347, +91-22-22074335). Price: Rs.599 + postage.  It can also be ordered directly from me, the author.

Please share this information via email and on social media.

Thank you so much.

Shireen Isal

 

Let us celebrate Now Ruz the ZOROASTRIAN WAY

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For the last 1401 years, our brethren in the homeland of Zarathustra have been under pressure. To be able to celebrate their ancient festivals they have at times de-Zoroastrianized it and at other times camouflaged it.

A 21st-century example is the celebration of the Espandegan festival see poster attached. It is common knowledge that when the name of the Day and the name of the Month coincide that day is celebrated as a festival. So Espandegan should be celebrated in the Month of Espand on the Day of Espand. According to the attached poster it is celebrated in the month of Bahman ۲۹ بهمن.  Ignoring the customs under duress is understandable and is not the question here. The point here is, those of us who live in the free world let us not copy them but do what is right, celebrate the Festivals in the Zoroastrian way. Therefore  

  1. Let us NOT CELEBRATE the 1401 or the 1371st year of the fall of the Persian Empire 
  2. Let us instead celebrate the 3760 years of the teaching of Zarathushtra
  3. Let us spread the Now Ruz table that reminds us of the teaching of Zarathushtra as in the Gathas not the medical qualities of Garlic (Seer) Apple (Seeb) etc. 
  4. Let us learn about and honour the HEROES who fought for the honour of our sisters and children.

CLICK ON EACH ITEM AND READ ABOUT THEM.

Thanks

With Regards

Fariborz Rahnamoon

http://gathas.ca/ 

http://www.ancientiran.com

http://zarathushticalendar.com/

 

Manashni – from Australia

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Here is the latest issue of Manashni – the official journal of Australian Zoroastrian Association (AZA)

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Global Zoroastrian Glossary: The FEZANA Talks #26

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Global Zoroastrian Glossary

The FEZANA Talks #26

The Global Glossary was created to unify the English spelling of Zoroastrian terms used in North America. It is an important initiative launched by the FEZANA Religious Education Committee with the hope to help future authors and publications maintain regularity and consistency.

Please join Armaity Homavazir and Tashan Mistree as they discuss the work that went behind this initiative and how Zoroastrians can practically use it in their community.

Speaker Bios

Armaity Homavazir

Armaity Homavazir has been involved with the Zoroastrian community from a very young age. She has participated in, organized and spoken at many congresses over the years. In 1996 and 1998, she was creator and co-director of Camp Pardis – a successful, six-week, summer camp for Zoroastrian children in Toronto. At present, she is a Religion Class teacher in Toronto and involved with the FEZANA Religious Education Committee in their endeavour to create lesson plans for local teachers. Armaity is a Special Education teacher working with students with Dyslexia and/or other Language based challenges. She has a passion for languages and has studied Gujarati, French, and Italian. She also has a background in Linguistics and Psychology. It is through her work with students challenged in literacy, and her own growing awareness of English spelling and orthography, that inspired this project.

Tashan Mistree

Tashan Mistree was fortunate to have been taught classical Zoroastrianism from a young age and has been teaching since she was a teenager. She currently resides in Philadelphia with her husband and two children and is a member and teacher at the Zoroastrian Association of Pennsylvania and New Jersey (ZAPANJ). Tashan believes in teaching Zoroastrianism the ‘fun way’, through activities, songs, arts, crafts, and relatable content for both Parents and children. She brought her everyday experience in living Zoroastrianism as a teacher parent to this project.

Join On ZOOM

FEZANA is inviting you to a scheduled Zoom meeting.

Topic: FEZANA Talk: The Zoroastrian Glossary Project
Time: Mar 12, 2022 12:00 PM Eastern Time (US and Canada)

Join Zoom Meeting

https://zoom.us/j/98328802460?pwd=K28yM3d1USs4UVdhcmRWMTJIeFNRdz09

Meeting ID: 983 2880 2460
Passcode: FEZANA

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Meherangan Celebrated by the Zoroastrian Association of California.

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Meherangan Celebrated by the Zoroastrian Association of California.

A Jashan was performed on Sunday, February 27th, Meher roj at the ZAC Atashkadeh by Zerkxis and Zarrir Bhandara, which was well attended by a strong crowd of 84 Zarthostis. This Jashan was arranged by Dolly Malva to celebrate her birthday along with other members born around this time.

After the Jashan Zarrir explained the importance of this very ancient Jashan which was among the most important and popular Jashans in ancient Iran. He explained the qualities of Meher Yazad,  one of the coworkers of Sherevar Amshashpand, whose quality is moral strength, courage, and physical strength.“The other coworkers of Sherevar Amshashpand are Khurshed Yazad, Mino Asmaan, and Mino Aneraan. All of them collectively are responsible for giving us the illumination to brighten our lives, Meher Yazad is also in charge of all the billions of stars. Hence, Meher Yazad’s light is the most luminous, and light is synonymous with wisdom and knowledge, by removing/transforming the darkness and imperfections that are within us and around us. How do we attain wisdom and be part of that infinite light? The other qualities of Meher Yazad are ‘Rast’ being just & giver of justice. In ancient times, there always was an enthroned fire in the courts of law and that is how we got the name ‘Darb-e- Meher’. In North America, some of our fire temples are known as Darb-e-Meher, which literally means abode of Meher Yazad who is also present with Rashne rast Yazad on the dawn of charum to render justice to the deceased. The other qualities are friendship ‘Mitra’ AV, ‘Maitri’ Sanskrit, & ‘Fragyod’ who is the lord of wide pastures and giver of abundance in life. So when you tread the path of righteousness, when you move towards the light, the light gives you the abundance of health, an abundance of happiness, and abundance of wealth, so I wish all of you a long life full of the abundance of all good things to enjoy with your loved ones & with the courage and moral strength from Sherevar Amshashpand to do the righteous things in life.

I can talk a lot more about Meher Yazad, but taking the current world situation into consideration, I request you to join me in a prayer to grant wisdom to the involved leaders, so that an amicable settlement/solution is reached with the least destruction of human lives. Normally, we sign a petition right? Instead of a petition, we would send a spiritual message by praying together and through the vibrations of our collective prayers to bring about a 180-degree change in the psyche of the leaders involved, so that wisdom prevails upon them to make righteous peaceful decisions. This prayer in particular is geared towards bestowing blessings of wisdom and righteousness to the leaders of our community, society, country, and world at large. It is part of all Afringan and Jashan ceremonies. The whole congregation prayed the following prayer together: ‘

‘Ahurahe Mazdao raevato khvarenanguhato afrinami xshathrayane dainghu-paiti uparai amai, uprai verethrai, uprai xshathremcha, aiti astimcha daregho xshthremxshtrahe daregho jitim ushtanahe drvatatem tanubyo, amem hutashtem hurodhem verethrakhnem ahuradhatem vanaintimcha uparatatem pouru-spaxhtim tbishyantam paiti-jaintim dushmainyunam hathranivaitim hamerethanam aurvathanãm tbishyañtãm.âfrînâmi vavanvå vanat-peshene buye vîspem aurvathem tbishyañtem vîspem akhem tbishyañtem arathwyô-mananghem arathwyô-vacanghem arathwyô-shyaothnem. vavane buye rathwya manangha rathwya vacangha rathwya shyaothna nijane buye vîspe dushmainyû vîspe daêvayasnê zaze buye vanghâuca mizhde vanghâuca sravahe urunaêca darekhe havanghe.  âfrînâmi, darekhem jva ushta jva avanghe narãm ashaonãm ãzanghe duzhvarshtâ-varezãm vahishtem ahûm ashaonãm raocanghem vîspô-hvâthrem, atha jamyât ýatha âfrînâmi”.

The translation: Ahura Mazda, rich, possessing good things. Blessings on the rulers of the land, for greater strength, greater victory, greater rule, greater sovereignty, compassion, long rule, enduring physical vitality, and health (Blessings) to Ama, well-built, fair of form, to Verethraghna, made by Ahura, and to the triumphing Uparatat, completely repelling malice, completely conquering the hostile malicious adversary with a blow. Blessings so that he may be winner of the battle, victorious over every malicious adversary, over every evil(Blessings) that he may be victorious through timely thoughts, words, and deeds; to suppress all the evil-minded, and all Daeva-worshippers, so as to attain good reward, and good renown, and long happiness of my soul. Adversary, faulty in thoughts, words, and deeds. Blessings for long life, for the desired life, for the service of Asha- sanctified people, and for the disservice of ill-done deeds – the best existence of the Asha-sanctified, the luminous, offering all blissful. Thus may it come as I wish.’

Let’s make a wish together, that within a week everything settles down, and may wisdom and peace prevail in the world.”

At this moment one of the participants, Armin said “Thank You Ervad Saheb for conducting the prayers for the religious as well as the leaders of the nations to protect our beautiful Earth made by Dadar Ahura Mazda. I know it will yield very positive results just like the prayers that you conducted brought the pandemic under control. Thank You once again” Thereafter, the congregation recited a Tandarosti prayer for all birthday girls and boys, which was followed by a Rapithwan geh & Machi bui. Finally,  everyone relished lunch of Dhandar & veg Patio prepared by Reshma Adil Rustomi, cake ordered by Dolly Malwa, and delicious Ravo & chocolates prepared by Ketty Alamshaw.

The Khaadraas Supper Club presents Parsi New Year Bash

Zoroaster and the First Enlightenment | Rasoul Sorkhabi

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Zoroaster, the Greek for Zarathushtra—the ancient Persian Prophet who lived three millennia ago—is often viewed as the founder of Zoroastrianism, a minority religion today with no more than 200,000 followers living in India, Iran, and Western Countries. However, Zoroaster’s religious, intellectual, and ethical influences permeate history. Although popularized in recent times by Nietzsche’s Thus Spake Zarathustra, Zoroaster was probably the first philosopher whose theosophical revolution three millennia ago introduced the ideas of reason, truth, unity, law, liberty, free will, good ethics, and social engagement into the fabric of human thinking. Here is an invitation to a deep history with profound relevance to the world we live in. Rasoul Sorkhabi, Ph.D., is a professor of geology at the University of Utah, Salt Lake City. His life spans Iran and India, where he first encountered the Zoroastrian religion, as well as the U.S. His lifelong interest in the interface of science, philosophy, and spiritual traditions has resulted in a large number of articles published in Quest, Interreligious Insight, Light of Consciousness, Resurgence, Pure Inspiration, Mandala, Sufi, Rumi Review, Tiferet, Yoga & Health, Himalayan Journal, Kyoto Journal, Persian Heritage, The World and I, and others. This presentation is based on his articles published in the winter 2020 and fall 2021 issues of Quest magazine.

Persian Gaz

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🌿💕😋Persian Gaz – Nougat with pistachio 🌿💕😋

For those who wish to make this Festive sweet for Nawroz

 

Craving for something sweet? We bring you this unique Parsi dessert recipe you cannot miss on. Persian Gaz is a delicious Iranian nougat. It is called ‘nougat’ because it has ingredients like sugar, egg whites, and roasted nuts. They are prepared on the occasion of Persian New Year (Nowruz). It can be prepared at home using minimum ingredients like eggs, rose water, corn syrup, sugar, butter, and pistachios. You can even use roasted almonds instead of the pistachios to garnish the dessert. Nuts are an important part of this Gaz. It has a crunchy texture and is quite a popular new year dessert. Persian desserts always have a tinge of rose water which makes them even more delectable. You need to follow the steps carefully to get this dessert right. It can be served at kitty parties, potlucks and game nights. You can serve it as an evening snack with the beverage of your choice. So, try this recipe now and enjoy it with your loved ones.

Ingredients of Persian Gaz

6 Servings
2 egg whites
2 cup corn syrup
1 cup pistachios
2 teaspoon rose water
2 1/2 cup sugar
2 tablespoon water
2 tablespoon butter

How to make Persian Gaz
Step 1
To prepare this delicious dessert, start by making the Meringue. Beat the egg whites in a mixer until soft peaks form. Keep it aside. Meanwhile, in saucepan roast the pistachios/ almonds.

Step 2
Next, in a vessel boil the 1 cup sugar, 1/ 2 cup of corn syrup and water over a medium flame. Make sure the sugar dissolves properly. Once done, turn off the gas knob.

Step 3
Pour this hot liquid mixture over the beaten egg white and mix it properly. Beat this mixture until it becomes firm. Transfer to another bowl.

Step 4
Next, to prepare the syrup, take a pan to combine 1 and half cup corn syrup and 1 and half cup sugar and bring them to a boil. Let the sugar dissolve properly.

Step 5
Once done, pour this hot syrup over the Meringue and blend them using a ladle.

Step 6
Add butter and rosewater to this mixture. Then finally add the roasted pistachios/ almonds.

Step 7
Transfer it on a prepared pan and let it chill. Slice and serve.

https://recipes.timesofindia.com/us/recipes/persian-gaz/rs68111681.cms

Career Talks – Bangalore Chapter – WZCC

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Meet our inspiring panelists who’ve made a difference as Health, Fitness & Sports Entrepreneurs in a webinar session hosted by Tushna Siganporia!
The WZCC Bangalore Chapter invites you to attend the first of many in our series titled “CAREER TALKS”
8.00 PM IST ON SATURDAY MARCH 12th 2022
Zoom Meeting ID: 850 4917 4823
Password: BLRCHAP
Don’t miss it!

Daar ni Pori Recipe

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Ingredients: – 340g Toor Daal – 1 Teaspoon Anise – 550ml Water – Pinch of Salt – Cooking Oil – 360g Sugar – Cardamon Powder – Nutmeg Powder – Javentri Powder – 40g Almonds – 40g Pistachio – 40g Charoli – 40g Sultana – 40g Broken Cashew Nuts – Ice Cream Essence – Maida

 


Sir Dhunjibhoy Bomanji. (1862 – 1937)

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This great man amassed a fortune; from very scanty sources. It appears he had a huge labour force in the Bombay dockyards, and probably other businesses, as his colorful and lavish lifestyle attests to a considerably huge fortune.

In his later years, with some back problems, he is said to have ordered a custom built Rolls Royce with a high roof, so he could get in without bending! At a charity even in UK, he became the highest bidder for the donation sought from the wealthy persons gathered there, and got to plant a kiss on the forehead of the famous actress Greta Garbo!

The statue of a famous British general at the entrance of Edinburg Castle in Scotland, one Earl Haig, was erected there from his donation. He was obviously a well-known donor then, both in India and abroad, but little is now known because he never organised his charities. But Parsis seem to have forgotten his greatest singularly exemplary service to the Parsi community at a time of crisis. It makes for interesting reading:

When King George V visited India, (Dec. 1911) the Parsis, much against the general declaration by a majority of Indians to boycott the event, went to welcome the King. This caused great anger amongst people in Bombay, and started a riot against the Parsi community.The riot lasted for several days, and angry crowds threatened to forcibly enter various Fire temples to cause damage, and knowing the Parsis do not allow entry to others. Sir Dhunjibhoy Bomanji rose to the occasion and ordered his dockyard labour force along with all those Zoroastrians, especially those Parsis then engaged in manual jobs, thus tough men, to protect the temples from looting and desecration. He provided them with necessary arms allowed to civilians then, probably bamboo sticks and other defensive items, and food and provisions to stand guard at the various Fire Temple entrances.

He would personally tour all the temples throughout Bombay, at night, taking along the Police Commissioner with him. The temples were safeguarded and no fire or damages by rioting crowds on account of the arrangements made by this great man. Today, very few Parsis’ remember him.*

When the Prince of Wales (later King Edward VIII, who abdicated the throne) landed in Bombay on 17th November, 1921. At that time Mahatma Gandhi had given a call to boycott all official functions connected with the Prince’s visit. This was one time that Hindu and Muslims were together!

Over the centuries after we landed in India, the Parsis believed in owing their allegiance to who ever were in power. Accordingly, they believed it was their moral obligation to welcome the Prince.

Boy Scout groups were in vanguard and Parsi ladies also took

Sir Dhunjibhoy Bomanji & Lady Dhunjibhoy Bomanji leading part in welcoming the monarch. Naturally, this was not

palatable with the satyagrahis and they began targeting Parsi Institutions and businesses.

Since they believed that the most sacred institutions to the Parsis were their Fire Temple’s; they started attacking them! At that time there were about six Parsi crorepathis (very rich person) and all of them fled Bombay to their summer homes at Khandala, Lonavla, and Mahableshwar etc. But, in stepped a saviour who thought it was his duty to save our Fire Temples as also the Parsi community.

Dhunjibhoy was well known in the Bombay social circle at that time, so he immediately requested the Police Commissioner to provide armed police personnel to guard our Fire Temples. The Police Commissioner declined saying the full Police Force were on Bandobast duty for the Prince’s visit. He however agreed to provide for arms and amunation. Ultimately, Dhunjibhoy took up on himself to the task to arrange for providing security at Fire Temples, especially in the Grant Road area. Old timers recall that in the Dhobi Talao area were all our Atash Behrams were situated, he had arranged with the Irani restaurant owners (i.e. Alfred, Kyani, and Bastani) to provide food to all Parsi stalwarts who were stationed at the Atash Behrams with arms, at his own expense. A few Parsis were killed. These were the last major riots where Parsis were participants. It is one chapter in Parsi history that the community has chosen to forget. Mahatma Gandhi was ashamed of the action of the people and went on a fast.

A valiant hero of the Parsi community has passed into history unsung. Today, whatever we Parsis are is because of Dhanjibhoy’s courage & gallantry.

Sir Dhunjibhoy Bomanji. (1862 – 1937)

First Parsi and Zoroastrian museum opens in Rochor

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Parsi artifacts like Lamassu/Godha featured; DIVO a lamp symbolize light that dispels darkness and SES auspicious tray holding ceremonial utensils. ST PHOTO: DESMOND WEE

SINGAPORE – Singaporeans now have a chance to learn more about the Parsi community, numbering about 350 here, with the opening of a museum on Monday (March 14).

Based in Zoroastrian House in Desker Road in Rochor, it is a showcase of the Parsis’ history, traditions and Zoroastrianism, one of 10 recognised religions here.

The two-floor permanent exhibition, titled The Joyous Flame, tells its story mostly through illustrated panels. There are some objects that the Parsis use in their everyday life – a silver fish decorative object used to store sugar, and apparel worn during the Navjote ceremony, an initiation service for children aged between seven and nine, are highlights.

Originating from ancient Persia, the Parsis fled to western India in the seventh century to avoid religious persecution. They trace their history in Singapore back to Mr Muncherjee, a supposed convict who was the first Parsi in recorded history to arrive here 200 years ago.

“We have never had this (museum) before, but as our numbers grew in the last few decades, the need was increasingly felt,” said Parsi Zoroastrian Association of South East Asia (PZAS) president Homiyar Vasania.

“We also felt this was important for our own community members to know more about their history and culture. We consider ourselves an important intangible culture heritage in Singapore, and hope this museum is an important window to look into and understand us.”

The exhibition is co-curated by PZAS with the Parzor Foundation, a not-for-profit organisation that focuses on Parsi-Zoroastrianism heritage.

Since the first Parsis arrived, the community has become a wealthy and influential segment of society despite their small number.

They are well known for their philanthropy and business activities. Among the most notable Parsis in Singapore are entrepreneur Navroji Mistri, who donated $1 million to build Singapore General Hospital’s children wing in 1952, and the Cursetjees.

The latter were the original partners of John Little, who set up the now defunct but well-known department store of the same name here.

Mr Homiyar said many schools, museums, organisations and researchers have approached PZAS, headquartered here, to learn more about the Parsis and their traditions in recent years, and work began on the museum a few months before Covid-19 started.

The community faces a continued struggle to maintain a “critical mass” in numbers, he added.

For instance, it has no full-time priest for religious activities and there is no Zoroastrian fire temple in Singapore, unlike in India where flames – representing Ahura Mazda, their supreme deity – are kept burning 24/7.

Zoroastrianism is the world’s oldest monotheistic religion, and was among the first historically to preach concepts like heaven, hell, angels and demons.

Its prophet and founder, Zarathustra, began teaching Zoroastrian tenets some time between the 18th and 16th century BC, and has become a widely studied figure for students of religion, history and philosophy.

Perhaps Zoroastrians’ most well-known practice is the Tower of Silence, where their human dead is placed in an open circular, raised structure and exposed to the elements and carrion birds in a process of decay that they believe avoids contaminating the soil.

Three Parsis embroidered fabric border which are a unique part of India’s diverse textile heritage. ST PHOTO: DESMOND WEE

They also claim the oldest human rights charter, the Cyrus Cylinder, placed by Persian king Cyrus the Great in Babylon after he captured the city in the 6th century BC.

It states that “I freed its citizens from the yoke of servitude, I allowed no one to harass or terrorise, I set them free to worship their gods whose abodes I raised from ruins”.

The original is now held in the British Museum and its message of freedom of religion and tolerance has led to the display of a replica at the United Nations’ headquarters in New York.

A replica scale model of a Dokhmenashini, a system of sky burials that relies on the sun and carrion birds to dispose of bodies. ST PHOTO: DESMOND WEE

Minister for Culture, Community and Youth Edwin Tong was at the opening ceremony on Monday, and said the Parsis are a very important part of Singapore.

“Despite relatively small numbers, the Parsi community has always been an active participant in Singapore’s rich social fabric. It is a community both of deep roots and tall branches.”

He added that the museum will open the Parsi community up to the rest of Singaporeans. “Understanding and knowing is the first step to accepting (a different culture) which then becomes embracing and being a part of,” he noted.

Entry to the museum is free but visitors are advised to make an appointment with PZAS at pzas.singapore@gmail.com before going.

https://www.straitstimes.com/singapore/first-parsi-and-zoroastrian-museum-opens-in-rochor

Trained in Pune, Huafrid Billimoria becomes the fastest athlete with a disability to finish Ironman 70.3

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Para-athlete Huafrid Billimoria competes, completes and wins third place at Ironman 70.3 clocking in 7:07 hrsPara-athlete Huafrid Billimoria competes, completes and wins third place at Ironman 70.3 clocking in 7:07 hrs
Held in Dubai, Billimoria also ended the race with a podium finish, bagging the third place
Triathlete, Huafrid Billimoria is no stranger to setting records. A para athlete, Billimoria not only became the fastest Indian Ironman athlete with a disability to complete the race, but also ended with a podium finish, bagging the third place. Living with dystonia- a movement disorder, the 26-year-old athlete has never been discouraged by his disability. Taking up all challenges heads on he had a gruelling routine preparing for Ironman.

Training at Powerpeaks – The Athlete Lab, under Chaitanya Velhal , Billimoria and his guide for the race Omkar Jokar, were both forces to reckon with at the race. Infact, despite having a crash at 80 kms, and injuring his elbow and spraining his knew, he managed to finish the cycling part of the race as well as ran the full 21 km as Huafrid’s guide. The two of them finished the race in 07:07 hrs.

Huafrid Billimoria(r) and his guide Omkar Jokar

Iron Man reached is popularity in India when actor turned marathon runner Milind Soman won the race in 2017. Gaining momentum from there on, a bunch of athletes from across the country started preparing and gearing up for what is crowned as one of the toughest races of all time.

Set against the magnanimous 7-star Burj Al-Arab Hotel and Jumeirah beach, Ironman 70.3 kicked off on Saturday, March 12. As over 2500 athletes competed to not only attempt at winning but to also just finish the race, the event was a thrilling experience as always.

Till date, Powerpeaks- the city based athlete founded by Velhal, has helped more than 250 people achieve their dream of becoming Ironman and can boast of a 100 percent finisher record as well. This was the 3rd time that Powerpeaks has hosted an Ironman contingent representing India for the Ironman Dubai. The first visually impaired Indian to finish an IRONMAN 70.3 race and create history, Niket Dala is also an athlete from Powerpeaks.

 

https://punemirror.com/pune/others/Trained-in-Pune-Huafrid-Billimoria-becomes-the-fastest-athl/cid6834262.htm

Appeal: The Dadar Athornan Institute

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Bouncing Back Post-Pandemic

We are pleased to announce that the Dadar Athornan Institute has re-started operations, at almost full strength, after the challenging pandemic, when activities were restricted online.

Established in 1919 by the Athornan Mandal, Mumbai, the Dadar Athornan Institute trains children from Athornan families, in ritual expertise and religious knowledge in a conducive environment. The Dadar Athornan Institute celebrated its centenary three years ago, during which time it has trained hundreds of full-fledged priests, most of whom are In service to the community. As the success and survival of any religion or community is closely connected to its priests, training and Introducing new priests into the mainstream of the community is crucial.

Currently, 25 students are being trained at the Institute for priesthood along with academic education up to SSC Board level at the DPYA High School. Boarding, lodging, education and other facilities are provided free. The expense incurred on each child is around Rs.2,00,000/- per annum.

To sustain the Institution and ensure its continuity, we seek generous financial support from well-wishers and earnestly appeal to all to support the Institute, via schemes related to providing meals, student sponsorships or regular donations.

For further information, contact: +91-22-24138086 / +91-22-070784,
or write to: The Joint Honorary Secretaries,
Athornan Manda!, 240, Navsarl Bldg., 2nd Ar.,
Dr. Dadabhai Navroji Road, Fort, Mumbai – 400001

We take this opportunity to wish the entire global community a very happy JAMSHEDI NAVROZ!

-Trustees of the Dadar Athornan Institute

New FCRA Bank Account Number for NEFT from overseas donor as of July 2021
Account Name: Athornan Mandal
Account Number: 40227229015
SWIFT CODE: SBININBB104
IFSC Code: SBIN0000691
PURPOSE CODE: P1303
BRANCH CODE: 00691
ADDRESS: FCRA Cell, 4th Floor, State Bank of India, New Delhi Main Branch, 11 Sansad Marg,
New Delhi – 110001
Telephone Number: 011-23374390/4392/4143
Email: fcra.00691@sbi.co.in

The NEFT/RTGS Number for our donors in India remains unchanged as below:
Account Name : Athornan Mandal
Savings A/c No : 007200100000785
Bank Name : The Zoroastrian co-operative Bank Ltd, Dadar
IFSC Code : ZCBL0000007
Bank Address : Parsi Colony, Dadar (East), Mumbai 400 014.
Pan No : AAATA0230A
We appeal our generous donors who help us directly through wire transfer to please send their name, phone
number and Pan card number (if the donation exceeds Rs.10,000/-) to info@dadarathornaninstitute.org and
inform us about it at +912224138086. Our postal address is 651-52, Firdausi Road, Parsi Colony, Dadar (E),
Mumbai 400014. India.

 

http://www.dadarathornaninstitute.org/

India Presents – Navroz

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Courtesy : PARZOR & Indian Culture

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